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What would a society look
like, where its members
had undergone a profound
spiritual transformation?
Before a "new earth" can
possibly arise, there must
come "a new world view."
A change in the way we see
ourselves in relationship to
each other, the world
around us and the Divine.
This 238-page e-book
features fresh and inspiring
interviews with 27 paradigm
pioneers in the fields of
medicine, psychology,
economics, business,
religion, science, education
and human potential.
Featuring: Willis Harman,
Matthew Fox, Joan
Boysenko, George Leonard,
Gary Zukav, Robert Monroe,
Hazel Henderson, Fred Alan
Wolf, Peter Senge,
Jacquelyn Small, Elmer
Green, Larry Dossey,
Carolyn Myss, Stan Grof,
Rich Tarnas, Marilyn
Ferguson, Marsha Sinetar,
Dr. Raymond Moody,
Stephen Covey and Peter
Russell.
For Table of Contents,
Click Here
Russell E. DiCarlo is a
Spiritual Entrepreneur, Soul
Coach, Energy Therapist,
Author and Workshop
Leader who's focus is on
personal transformation,
consciousness research
and the fields of energy and
longevity medicine.
like, where its members
had undergone a profound
spiritual transformation?
Before a "new earth" can
possibly arise, there must
come "a new world view."
A change in the way we see
ourselves in relationship to
each other, the world
around us and the Divine.
This 238-page e-book
features fresh and inspiring
interviews with 27 paradigm
pioneers in the fields of
medicine, psychology,
economics, business,
religion, science, education
and human potential.
Featuring: Willis Harman,
Matthew Fox, Joan
Boysenko, George Leonard,
Gary Zukav, Robert Monroe,
Hazel Henderson, Fred Alan
Wolf, Peter Senge,
Jacquelyn Small, Elmer
Green, Larry Dossey,
Carolyn Myss, Stan Grof,
Rich Tarnas, Marilyn
Ferguson, Marsha Sinetar,
Dr. Raymond Moody,
Stephen Covey and Peter
Russell.
For Table of Contents,
Click Here
Russell E. DiCarlo is a
Spiritual Entrepreneur, Soul
Coach, Energy Therapist,
Author and Workshop
Leader who's focus is on
personal transformation,
consciousness research
and the fields of energy and
longevity medicine.
Caroline Myss is an international lecturer in the field of human
consciousness, and is widely recognized for her pioneering
work with Dr. C. Norman Shealy, former president of the
American Holistic Medicine Association, in the area of the
intuitive diagnosis of illness.
Together they have written the book, “The Creation of Health.”
According to Myss, the root cause of disease is not to be found
at the level of the physical body, but rather at emotional, mental
and spiritual levels.
Carolyn Myss's other books include Why People Don't Heal,
Invisible Acts of Power, Anatomy of the Spirit, and her latest,
Entering The Castle.
consciousness, and is widely recognized for her pioneering
work with Dr. C. Norman Shealy, former president of the
American Holistic Medicine Association, in the area of the
intuitive diagnosis of illness.
Together they have written the book, “The Creation of Health.”
According to Myss, the root cause of disease is not to be found
at the level of the physical body, but rather at emotional, mental
and spiritual levels.
Carolyn Myss's other books include Why People Don't Heal,
Invisible Acts of Power, Anatomy of the Spirit, and her latest,
Entering The Castle.
Interview With Carolyn Myss- Excerpted from Towards A New World
View: Conversations At The Leading Edge
By Russell E. DiCarlo
View: Conversations At The Leading Edge
By Russell E. DiCarlo
 | Available as e-Book | |
| Cost - $9.95 | |
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| Immediate Download | |
DiCarlo—Could you describe each level of the human energy field?
Myss—I break it down into three levels, which is tribal, individual and symbolic. I cluster the
1st, 2nd and 3rd chakras under what I would call the tribal or the group mind. But instead of
looking at each of the chakras individually, I cluster them. So the 1st, 2nd and 3rd are one
unit. 4th, 5th, 6th and 7th are another. Then there’s the 8th, which is the symbolic.
Let’s say I was doing a reading of someone’s chakras. 1st, 2nd and 3rd chakras represent
all the material and information that corresponds to your physical life. That’s one of the
reasons I call it tribal, because all your tribal data is in there. For example, “What country
are you from?” or “What nationality?” “What kind of influence has it had on you?” In other
words, “How have you been tribally programmed?”
Now in addition to your biological tribe, your social tribe is in there. So you may come from
an Italian background, and I presume therefore Catholic, but you are also going to have a
social tribe, meaning you are going to be an American. That’s a larger tribal group. Then,
because you’re an American, you are going to have a democratic zone in your biology. So
you have your patriotism there. Know what else is in your 1st chakra? Your coordinates for
time and space. I can tell how fast you are aging in that one chakra.
Said another way: these three chakras tell me how linked you are to letting the tribal mind—
meaning your biological, social and global tribal mind—control you. Because the stronger
you are linked into the tribal mind, the weaker will be your personal willpower. It’s directly
proportional. So, to say to somebody, “You create your own reality,” is a relative truth. It is
truth, but you have to water it down, because people who are tribal do not create their own
reality. Their tribe does it with them and for them. So they are in the evolutionary stage of
the group mind.
At some point, every one of us, somewhere along the line—this life, next life—is destined to
break free of the tribal mind and develop the upper 4th, 5th, 6th and 7th chakras. It is
inevitable. This is the stage of individuation. The 4th thru the 7th chakras have nothing to
do with time and space. Only your bottom three do. So, your 1st, 2nd and 3rd tell me: 1)
Your biology; 2) Your sexuality; 3) Your finances; 4) All your control issues with other
people; 5) How you interact with others; 6) All your physical contacts. All of this is contained
in that stage of your biology and I promise you, that information is in your cell tissue.
Your 3rd chakra has to do with your definition and working relationship with external power.
Repeat: external. “Do you give your power away?” “Do you look for approval from others?”
“Do you take power from others?” “Are you afraid of criticism?” “Have you been criticized?”
This information is in your cell tissue. Now we draw the line at these lower three—which we
can group together and call your personality. Your personality and ego is contained in these
lower chakras.
Now, if you were someone who is extremely tribal, for example someone who is in a gang, or
someone who can’t get out of religion (religion is 1st chakra, spirituality is 7th. There’s a
difference, yes?) If you are completely tribal, then your 4th, 5th, 6th and 7th chakras take
their commands from the bottom three. The bottom three completely control the upper
three.
So now watch: I am sitting in front of an individual who has cancer of the colon, and I say to
him, “Now, here are your options. In addition to surgery you have to deal with other issues,
such as your absolute fear of change. And then there’s the issue of losing control because
things are moving too fast for you to order.” People who get cancer of the colon deal with
these kinds of issues. They can’t stand losing control. They absolutely can’t tolerate it.
Why do you think Reagan suffered from it when Gorbechev ascended into power? He was
losing global control. Perfect timing I must say.
So then I might say to this person, “In dealing with these issues of control, you can do a
couple of things. You can go to a therapist and work this out, and then you can try_____”
and I would list all these alternatives. And what I always see—always—if this person is an
incredibly entrenched tribal being, I’ll watch them while they absorb the information I am
giving them and they will transfer it to their tribal data base. They will run it past their family
so to speak, even though their body has not left my room. After doing this they will say to
me, “No, no, no, I can’t do that.” What they are really saying is—and they don’t even realize
it—“I can’t do it because no one in my family has done it before.”
Now do you think those people create their own reality? Absolutely not. That’s
preposterous. Their reality is created by the weatherman on TV for god’s sake more than it
is by themselves: “Oh, it’s going to be sunny? Ok, I’ll be happy.”
When I watch television, I hear, “Are you going to give us good weather today Willard Scott?”
or, “Willard, what’s wrong with you today?” What a trite, ridiculous comment—as if he’s
responsible for these things. But you see, that’s very tribal.
DiCarlo—So what you are saying is that this marks the difference between someone who is
outer-directed versus being inner-directed and therefore aligned with their soul?
Myss—You could reduce it to that kind of thing, but you know what? That doesn’t explain
the technology of how this works. And that’s what’s so rich about my work. I have got the
technology down to a science. Literally. I can tell you what thought is associated to a
particular chakra, and at what speed, such as, “This thought will cause a particular physical
condition in four months.”
So, in looking at the top level, when you start the journey of individuation—being an
individual by pulling away from the tribal mind—you begin the journey of becoming
congruent, of getting all seven chakras lined up with a more mature will. That’s when you
have to go into conflict with the tribal mind, because you are now purging yourself of what
you want to believe versus what you have been programmed to believe.
And then the 8th chakra is where your contract is. The agreements that you make with the
universe before you are born. So that’s how I divide it.
DiCarlo—What are some of the possible consequences of being fully aligned with our soul—
the essence, core or totality of who we are?
Myss—Well, for on thing, I don’t think you age. I think you mature, but I don’t think you age.
Let’s go through the door of mystics, shall we? All mystics, east, west, up, or down—and this
fascinated me in my theological years—share certain abilities. Now from the ordinary mortal’
s point of view, they would seem to be gifts, but when you actually get into it, they have
earned these abilities every step of the way. And by becoming congruent with your soul, you
alter your relationship with time and space.
I teach it this way: “Imagine that you have got 100 circuits going through your head. Every
day, you get to distribute these circuits whenever you want. Any place you want—within
yourself or outside of yourself. Now here’s what you need to understand: for every circuit
you distribute outside of yourself, you increase the amount of time required for anything to
manifest in your life. For every circuit you contain within yourself, you increase your
experience of what you would call synchronicity and at a master level, instantaneous
creation. It’s as simple as that.”
DiCarlo—How do you do that?
Myss—That’s where discipline comes in. You must have a spiritual discipline. You must be
strong enough to begin the process of taking your will out of illusion and into yourself. So
you face yourself. You face every fear you have got and how much authority it has over you
and you begin to challenge it. If you don’t do this, that means you are losing your circuits to
that fear. That fear has more authority and every day you are giving that fear more of your
circuits. You are keeping it alive. Example: I have no fear of my stereo system. None.
Zero. I don’t give away any circuits at all.
Now, how about the fear of being mugged? That has got two of my circuits. I feel it every
time I am in New York City. So until I can eliminate that fear, as in the case with my stereo, I
am giving it fuel. Now I don’t have a fear of rocks dropping on my head. I don’t have a fear
of slipping into a sewer. There are a lot of fears I don’t have. I don’t have a fear of heights.
Being on top of a tall building doesn’t phase me in the least. But wherever it is that I do have
fear, I have work to do. I have to face my fear directly. I have to honestly say to myself, “Do I
have a fear of being alone? Or do I have a fear of being in a crowd?” If I do, I have to walk
into it, deal with it, until it is nothing to me. That’s what inner discipline is all about.
To read the entire interview with Carolyn Myss, plus those with other wisdom
teachers, click here.
Myss—I break it down into three levels, which is tribal, individual and symbolic. I cluster the
1st, 2nd and 3rd chakras under what I would call the tribal or the group mind. But instead of
looking at each of the chakras individually, I cluster them. So the 1st, 2nd and 3rd are one
unit. 4th, 5th, 6th and 7th are another. Then there’s the 8th, which is the symbolic.
Let’s say I was doing a reading of someone’s chakras. 1st, 2nd and 3rd chakras represent
all the material and information that corresponds to your physical life. That’s one of the
reasons I call it tribal, because all your tribal data is in there. For example, “What country
are you from?” or “What nationality?” “What kind of influence has it had on you?” In other
words, “How have you been tribally programmed?”
Now in addition to your biological tribe, your social tribe is in there. So you may come from
an Italian background, and I presume therefore Catholic, but you are also going to have a
social tribe, meaning you are going to be an American. That’s a larger tribal group. Then,
because you’re an American, you are going to have a democratic zone in your biology. So
you have your patriotism there. Know what else is in your 1st chakra? Your coordinates for
time and space. I can tell how fast you are aging in that one chakra.
Said another way: these three chakras tell me how linked you are to letting the tribal mind—
meaning your biological, social and global tribal mind—control you. Because the stronger
you are linked into the tribal mind, the weaker will be your personal willpower. It’s directly
proportional. So, to say to somebody, “You create your own reality,” is a relative truth. It is
truth, but you have to water it down, because people who are tribal do not create their own
reality. Their tribe does it with them and for them. So they are in the evolutionary stage of
the group mind.
At some point, every one of us, somewhere along the line—this life, next life—is destined to
break free of the tribal mind and develop the upper 4th, 5th, 6th and 7th chakras. It is
inevitable. This is the stage of individuation. The 4th thru the 7th chakras have nothing to
do with time and space. Only your bottom three do. So, your 1st, 2nd and 3rd tell me: 1)
Your biology; 2) Your sexuality; 3) Your finances; 4) All your control issues with other
people; 5) How you interact with others; 6) All your physical contacts. All of this is contained
in that stage of your biology and I promise you, that information is in your cell tissue.
Your 3rd chakra has to do with your definition and working relationship with external power.
Repeat: external. “Do you give your power away?” “Do you look for approval from others?”
“Do you take power from others?” “Are you afraid of criticism?” “Have you been criticized?”
This information is in your cell tissue. Now we draw the line at these lower three—which we
can group together and call your personality. Your personality and ego is contained in these
lower chakras.
Now, if you were someone who is extremely tribal, for example someone who is in a gang, or
someone who can’t get out of religion (religion is 1st chakra, spirituality is 7th. There’s a
difference, yes?) If you are completely tribal, then your 4th, 5th, 6th and 7th chakras take
their commands from the bottom three. The bottom three completely control the upper
three.
So now watch: I am sitting in front of an individual who has cancer of the colon, and I say to
him, “Now, here are your options. In addition to surgery you have to deal with other issues,
such as your absolute fear of change. And then there’s the issue of losing control because
things are moving too fast for you to order.” People who get cancer of the colon deal with
these kinds of issues. They can’t stand losing control. They absolutely can’t tolerate it.
Why do you think Reagan suffered from it when Gorbechev ascended into power? He was
losing global control. Perfect timing I must say.
So then I might say to this person, “In dealing with these issues of control, you can do a
couple of things. You can go to a therapist and work this out, and then you can try_____”
and I would list all these alternatives. And what I always see—always—if this person is an
incredibly entrenched tribal being, I’ll watch them while they absorb the information I am
giving them and they will transfer it to their tribal data base. They will run it past their family
so to speak, even though their body has not left my room. After doing this they will say to
me, “No, no, no, I can’t do that.” What they are really saying is—and they don’t even realize
it—“I can’t do it because no one in my family has done it before.”
Now do you think those people create their own reality? Absolutely not. That’s
preposterous. Their reality is created by the weatherman on TV for god’s sake more than it
is by themselves: “Oh, it’s going to be sunny? Ok, I’ll be happy.”
When I watch television, I hear, “Are you going to give us good weather today Willard Scott?”
or, “Willard, what’s wrong with you today?” What a trite, ridiculous comment—as if he’s
responsible for these things. But you see, that’s very tribal.
DiCarlo—So what you are saying is that this marks the difference between someone who is
outer-directed versus being inner-directed and therefore aligned with their soul?
Myss—You could reduce it to that kind of thing, but you know what? That doesn’t explain
the technology of how this works. And that’s what’s so rich about my work. I have got the
technology down to a science. Literally. I can tell you what thought is associated to a
particular chakra, and at what speed, such as, “This thought will cause a particular physical
condition in four months.”
So, in looking at the top level, when you start the journey of individuation—being an
individual by pulling away from the tribal mind—you begin the journey of becoming
congruent, of getting all seven chakras lined up with a more mature will. That’s when you
have to go into conflict with the tribal mind, because you are now purging yourself of what
you want to believe versus what you have been programmed to believe.
And then the 8th chakra is where your contract is. The agreements that you make with the
universe before you are born. So that’s how I divide it.
DiCarlo—What are some of the possible consequences of being fully aligned with our soul—
the essence, core or totality of who we are?
Myss—Well, for on thing, I don’t think you age. I think you mature, but I don’t think you age.
Let’s go through the door of mystics, shall we? All mystics, east, west, up, or down—and this
fascinated me in my theological years—share certain abilities. Now from the ordinary mortal’
s point of view, they would seem to be gifts, but when you actually get into it, they have
earned these abilities every step of the way. And by becoming congruent with your soul, you
alter your relationship with time and space.
I teach it this way: “Imagine that you have got 100 circuits going through your head. Every
day, you get to distribute these circuits whenever you want. Any place you want—within
yourself or outside of yourself. Now here’s what you need to understand: for every circuit
you distribute outside of yourself, you increase the amount of time required for anything to
manifest in your life. For every circuit you contain within yourself, you increase your
experience of what you would call synchronicity and at a master level, instantaneous
creation. It’s as simple as that.”
DiCarlo—How do you do that?
Myss—That’s where discipline comes in. You must have a spiritual discipline. You must be
strong enough to begin the process of taking your will out of illusion and into yourself. So
you face yourself. You face every fear you have got and how much authority it has over you
and you begin to challenge it. If you don’t do this, that means you are losing your circuits to
that fear. That fear has more authority and every day you are giving that fear more of your
circuits. You are keeping it alive. Example: I have no fear of my stereo system. None.
Zero. I don’t give away any circuits at all.
Now, how about the fear of being mugged? That has got two of my circuits. I feel it every
time I am in New York City. So until I can eliminate that fear, as in the case with my stereo, I
am giving it fuel. Now I don’t have a fear of rocks dropping on my head. I don’t have a fear
of slipping into a sewer. There are a lot of fears I don’t have. I don’t have a fear of heights.
Being on top of a tall building doesn’t phase me in the least. But wherever it is that I do have
fear, I have work to do. I have to face my fear directly. I have to honestly say to myself, “Do I
have a fear of being alone? Or do I have a fear of being in a crowd?” If I do, I have to walk
into it, deal with it, until it is nothing to me. That’s what inner discipline is all about.
To read the entire interview with Carolyn Myss, plus those with other wisdom
teachers, click here.
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A free report on the "Power of
Magnetism Through Feeling
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A free report on the "Power of
Magnetism Through Feeling
and Expectancy."
Contains an energetically
encoded image that amplifies
feelings of excitement, making
you more magnetic towards
your goals and desires.